Kashi: how to visit Varanasi as a seeker rather than a tourist
One of the oldest continuously inhabited cities on earth, and one that gives very little to people passing through quickly. What to know before you go.
3 min read
Kashi — Varanasi, Banaras, depending who you ask and when — is among the oldest continuously inhabited cities in the world, and has been a destination for seekers for longer than most civilisations have existed. It is also loud, crowded, physically demanding to move around, and completely indifferent to whether you enjoy it.
That last part is worth saying plainly. People arrive expecting either a spiritual experience delivered on schedule or a photogenic riverfront, and Kashi obliges neither. What it does offer is available to anyone prepared to be there slowly.
Three names, three things
- Kashi
- The oldest of the three, from a root meaning to shine. This is the name used when the city is meant as a spiritual reality rather than a place on a map.
- Varanasi
- From the two rivers that bound the old city — the Varuna and the Assi. The administrative name.
- Banaras
- The vernacular form, and the one you will hear most in the lanes.
The ghats
Some eighty-odd ghats — flights of steps down to the Ganga — run along the western bank. They are the city's spine, and walking them end to end in the early morning is the single best thing a first-time visitor can do.
- Dashashwamedh
- The principal ghat and the site of the evening Ganga Aarti. Busiest by a wide margin.
- Manikarnika
- The main cremation ghat, where fires burn continuously and have done for centuries. Approach with restraint — see the note below.
- Harishchandra
- The second cremation ghat, smaller and older.
- Assi
- The southern end, quieter, where the Assi meets the Ganga. A good place to begin a morning walk northward.
Kashi Vishwanath
One of the twelve Jyotirlingas and the reason a great many pilgrims come. The corridor project has substantially changed the approach in recent years, and both the access route and the queue arrangements differ from most older accounts — check current arrangements rather than assuming.
- Security is strict. Phones, cameras, leather and bags are generally not permitted inside; lockers are available nearby.
- Queues are long at festival times and on Mondays, which are associated with Shiva.
- Early morning is calmer than any other hour.
Ganga Aarti, and the better alternative
The evening Aarti at Dashashwamedh is elaborate, choreographed and genuinely striking — and it is also thoroughly a spectacle, with several thousand people and a great deal of commerce around it. Worth seeing once.
The one most seekers end up preferring is the morning: Subah-e-Banaras at Assi ghat, before sunrise, at a fraction of the scale. Or simply a boat on the river at first light, which costs little and is the version of the city everyone remembers.
When to go
- October to March
- The comfortable window. Cold mornings on the water in December and January — take more than you think.
- April to June
- Very hot, frequently above 40°C. Difficult for walking the ghats in daylight.
- July to September
- Monsoon. The river rises, lower ghats flood, and boating is sometimes suspended.
Festivals — Dev Deepawali, Mahashivratri, Kartik Purnima — transform the city and fill it completely. Extraordinary if that is what you want; unmanageable if it is not.
Practical things
- The old city is a warren of lanes too narrow for cars. You will walk, and you will get lost. Both are fine.
- Wear modest clothing — shoulders and knees covered — at temples and around the ghats.
- Shoes come off frequently. Slip-ons save a great deal of time.
- Unsolicited guides, boat touts and 'the temple is closed today' are all routine. A polite, firm no works.
- Fix boat prices before getting in, not after.
How to actually be there
The most common mistake is treating Kashi as a list. Three days of temples and ghats and cremation grounds, photographed and ticked off, and home. That version of the city is genuinely underwhelming, which is why some people leave puzzled by its reputation.
The alternative costs nothing: go early, sit somewhere on the steps, and stay put for an hour without doing anything. Watch the river and the people who are simply living there. Kashi is not a place that reveals itself to someone in motion.
Places like this give more to people who already have somewhere to put the stillness.
Arriving with a practiceHow we run the journey, and what it includes.
Our Kashi yatraCommon questions
- What is the best time to visit Varanasi?
- October to March is the comfortable window, with December and January bringing genuinely cold mornings on the river. April to June is frequently above 40°C and difficult for walking the ghats. The monsoon from July to September raises the river, floods the lower ghats and can suspend boating.
- How many days do you need in Kashi?
- Three days lets you walk the ghats properly, visit Kashi Vishwanath and Sarnath, and see both the evening Aarti and a sunrise on the river. Less than two and you will spend the whole visit in motion, which is the one approach the city gives least to.
- Can you take photographs at the cremation ghats?
- No. Manikarnika and Harishchandra are functioning funeral grounds where families are grieving in public, and photography there is intrusive and widely resented. Anyone offering closer access for a fee, or soliciting donations toward wood, is running a known scam.
- What should I wear in Varanasi?
- Modest clothing with shoulders and knees covered, particularly at temples and around the ghats. Slip-on shoes are practical because you will remove them often. In winter, take more warmth than you expect for early mornings on the water.
Read next
- How to start a daily sadhana that survives the first monthMost daily practices fail in the second fortnight, and almost always for the same handful of reasons. How to build one that holds.
- Tapasya: what the word actually means, and what a 21-day practice doesUsually translated as austerity, which makes it sound like deprivation. The root means heat. What a fixed period of daily practice is actually for.